Updated: Jan 21
The demons’ names (given below) are taken from the Ars Goetia, which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Johann Weyer. As a result of multiple translations, there are multiple spellings for some of the names, explained in more detail in the articles concerning them. The sole demon which appears in Pseudomonarchia Daemonum but not in the Ars Goetia is Pruflas.
The 72 sigils
Dictionnaire Infernal illustration of Bael.
Paimon as depicted in Collin de Plancy’s Dictionnaire Infernal, 1863 edition.
Asmodeus as depicted in Collin de Plancy’s Dictionnaire Infernal.
Purson’s image in Mathers’ The Goetia corresponds to Pruflas’ illustration from the Dictionnaire Infernal.
A woodcarving of Belial and some of his followers from Jacobus de Teramo’s book Buche Belial (1473).
The Seal of Belial according to the Ars Goetia.
According to le Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus’ Pseudomonarchia daemonum. According to Wierus, Bael is the first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well-formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or Baalzebub, one of the Seven princes of Hell.
Paimon (also Paimonia, Paymon) is one of the Kings of Hell, more obedient to Lucifer than other kings are, and has two hundred legions of demons under his rule. He has a great voice and roars as soon as he comes, speaking in this manner for a while until the conjurer compels him and then he answers clearly the questions he is asked. When a conjurer invokes this demon he must look towards the northwest, the direction of Paimon’s house, and when Paimon appears he must be allowed to ask the conjurer what he wishes and be answered, in order to obtain the same from him.
Paimon teaches all arts, philosophies and sciences, and secret things; he can reveal all mysteries of the Earth, wind, and water, what the mind is, and where it is, and everything the conjurer wants to know. He gives good familiars, dignities and confirms them, and binds men to the conjurer’s will.
If Paimon is cited alone, and offering or sacrifice must be done, and he will accept it; then two kings called Beball (Bebal or Labal) and Abalam (Abalim) will go to him together with other spirits, often twenty-five legions; but these other spirits do not always come unless the conjurer calls upon them.
Paimon is depicted as a man with an effeminate face, wearing a precious crown, and riding a dromedary. Before him often goes a host of demons with the shape of men, playing trumpets, cymbals, and any other sort of musical instrument.
Beleth (also spelled Bilet, Bileth and Byleth) is a mighty and terrible king of Hell, who has eighty-five legions of demons under his command. He rides a warhorse, and all kind of music is heard before him, according to most authors on demonology and the most known grimoires. According to Pseudomonarchia Daemonum Noah’s son Ham was the first in invoking him after the flood, and wrote a book on Mathematics with his help.
When appearing he looks very fierce to frighten the conjurer or to see if he is courageous. The conjurer must be brave, and holding a hazel wand in his hand must draw a triangle by striking towards the South, East, and upwards, and command Beleth into it by means of some conjurations.
If he does not obey, the conjurer must rehearse all threats the conjurations said. Then, Beleth will obey and do all that he is commanded, but the conjurer must be respectful and pay homage unto Beleth due to his rank, and hold a silver ring in the middle finger of the left hand against his face, as it is the use of hellish kings and princes before Amaymon.
Beleth gives all the love of men and women he is commanded until the conjurer is satisfied.
Purson (also Curson, Pursan) is a Great King of Hell, being served and obeyed by twenty-two legions of demons. He knows of hidden things, can find treasures, and tells past present, and future. Taking a human or aerial body he answers truly of all secret and divine things of Earth and the creation of the world. He also brings good familiars. Purson is depicted as a man with the face of a lion, carrying a ferocious viper in his hand, and riding a bear. Before him, there can be heard many trumpets sounding.
Asmodai (also Ashmodai, Asmodeus, Asmody, Asmoday) appears as the king ‘Asmoday’ in the Ars Goetia, where he is said to have a seal in gold and is listed as number thirty-two according to respective rank. He “is strong, powerful and appears with three heads; the first is like a bull, the second like a man, and the third like a ram; the tail of a serpent, and from his mouth issue flames of fire.” Also, he sits upon an infernal dragon, holds a lance with a banner and, amongst the Legions of Amaymon, Asmoday governs seventy two legions of inferior spirits.
(King/Count) Vine (also Viné, Vinea) is an Earl and also a King of Hell, commanding 36 legions of demons. He can tell present, past, and future, discover witches and hidden things, create storms and make the water rough by means of them, and also bring down walls and build towers. This demon is portrayed as a lion holding a snake in his hand and riding a black horse. The etymology of his name seems to be the Latin word ‘vinea’, vine, that is also the name given to an ancient war machine made of wood and covered with leather and branches, used to overthrow walls.
Balam (also Balaam, Balan) is a great and powerful king of Hell who commands over forty legions of demons. He gives perfect answers on things past, present, and to come, and can also make men invisible and witty. Balam is depicted as being three-headed. One head is the head of a bull, the second of a man, and the third of a ram. He has flaming eyes and the tail of a serpent. He carries a hawk on his fist and rides a strong bear. At other times, he is represented as a naked man riding a bear. His name seems to have been taken from Balaam, the Biblical magician.
(King/President) Zagan (also Zagam) is a Great King and President of Hell, commanding over thirty-three legions of demons. He makes men witty; he can also turn wine into the water, water into wine, and blood into wine (according to Pseudomonarchia Daemonum blood into oil, oil into blood, and a fool into a wise man). Other of his powers is that of turning metals into coins that are made with that metal (i.e., gold into a gold coin, copper into a copper coin, etc.). Zagan is depicted as a griffin-winged bull that turns into a man after a while.
Belial (also Belhor, Baalial, Beliar, Beliall, Beliel) is listed as the sixty-eighth spirit of The Lesser Key of Solomon. He is a King of Hell with 80 legions of demons, and 50 legions of spirits, under his command. He was created as the first, after Lucifer. He has the power to distribute senatorships and gives excellent familiars. He must be presented with offerings, sacrifices and gifts, or else he will not give true answers to demands.
Agares from Collin de Plancy, Dictionnaire Infernal, Paris, 1863.
Eligos (Abigor). Illustration from Collin de Plancy’s Dictionnaire Infernal.
Astaroth illustration from the Dictionnaire Infernal (1818)
The Seal of Murmur according to the Ars Goetia.
Amdusias (also Amduscias, Amdukias or Ambduscias) has 29 legions of demons and spirits under his command. He is depicted as a human with claws instead of hands and feet, the head of a unicorn, and a trumpet to symbolize his powerful voice. Amdusias is associated with thunder and it has been said that his voice is heard during storms. In other sources, he is accompanied by the sound of trumpets when he comes and will give concerts if commanded, but while all his types of musical instruments can be heard they cannot be seen. He is regarded as being the demon in charge of the cacophonous music that is played in Hell. He can make trees bend at will.
Agares (or Agreas), ruling the eastern zone of Hell, and being served by 31 legions of demons. He can make runaways come back and those who stand still run, finding pleasure in teaching immoral expressions. He also has the power to destroy dignities, both temporal and supernatural. He is depicted as a pale old man riding a crocodile.
Valefar (or Malaphar, Malephar, Valafar, Valefor) is a Duke of Hell. He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates “till they are caught in the trap.” He commands ten legions of demons. He is represented as a lion with the head of a man, or as a lion with the head of a donkey.
Barbatos is an Earl and Duke of Hell, ruling thirty legions of demons and has four kings as his companions to command his legions. He gives the understanding of the voices of the animals, says past and future, conciliates friends and rulers, and he can lead men to hidden treasures that have been hidden by the enchantment of magicians. His name seems to derive from Latin “barbatus”, bearded, old man, philosopher. He is mentioned in The Lesser Key of Solomon.
Gusion (also Gusoin, Gusoyn) is a strong Great Duke of Hell, and rules over forty legions of demons. He tells all past, present and future things, shows the meaning of all questions that are asked to him, reconciles friends, and gives honour and dignity. He is depicted as a baboon or according to some, in the form of a “xenophilus.”
Eligos (also Abigor or Eligor) is a Great Duke of Hell, ruling 60 legions of demons. He discovers hidden things and knows the future of wars and how soldiers should meet. He also attracts the favor of lords, knights and other important persons. He is depicted in the form of a goodly knight carrying a lance, an ensign and a sceptre (a serpent to Aleister Crowley). Alternatively, he is depicted as a ghostly spectre, sometimes riding a semi-skeletal (sometimes winged) horse, or the Steed of Abigor. This is a minion of Hell itself, and was a gift from Beelzebub. It was created from the remains of one of the horses of the Garden of Eden.
Not to be confused with Separ.
Zepar is a Great Duke of Hell. He commands 26 legions of inferior spirits. His office is to cause women to love men, and bring them together in love. He makes women barren. He is depicted with red clothes and armor, like a soldier.
Bathin (or Bathym, Mathim, Marthim) is a Duke (Great Duke according to Pseudomonarchia Daemonum) of Hell, who has under his command thirty legions of demons. He knows the virtues of precious stones and herbs, and can bring men suddenly from one country to another. He helps one attain astral projection, and takes you wherever you want to go. He is depicted as a strong man with the tail of a serpent, riding a pale horse.
Saleos (also Sallos and Zaleos) is a mighty Great Duke (a Great Earl to Johann Weyer) of Hell, ruling thirty legions of demons (Weyer does not mention anything concerning legions under his command). He is of a pacifist nature, and causes men to love women and women to love men (Weyer does not mention the nature of his work). He is depicted as a gallant and handsome soldier, wearing a ducal crown, and riding a crocodile.
Aim (also Aym or Haborym) is a Great Duke of Hell, very strong, and rules over twenty-six legions of demons. He sets cities, castles and great places on fire, makes men witty in all ways, and gives true answers concerning private matters. He is depicted as a man (handsome to some sources), but with three heads, one of a serpent, the second of a man, and the third of a cat to most authors, although some say of a calf, riding a viper, and carrying in his hand a lit firebrand with which he sets the requested things on fire.
Buné is a Great Duke of Hell, mighty and strong, who has thirty legions of demons under his command. He changes the place of the dead and makes them demons that are under his power to gather together upon those sepulchres. Buné makes men eloquent and wise, and gives true answers to their demands and also richness. He speaks with a comely high voice. Buné is depicted as a three-headed dragon, being his heads like those of a dog, a griffin, and a man (although according to some grimoires he has two heads like a dragon and the third like a man).
Berith (also Baal-berith) is a Great Duke of Hell, powerful and terrible, and has twenty-six legions of demons under his command. He tells things of the past, present and future with true answers; he can also turn all metals into gold, give dignities to men and confirm them. He speaks with a clear and subtle voice, and as recounted in Aleister Crowley’s Illustrated Goetia, he is a liar when not answering questions. To speak with him the conjurer must wear a silver ring and put it before his face in the same form as it is needed in Beleth’s case and demons do before Amaymon. He is depicted as a soldier wearing red clothes, a golden crown, and riding a red horse. Books on the subject tell that he is called according to whom invokes him, being called Berith by the Jews (see below). According to some demonologists from the 16th century, his power is stronger in June, meanwhile to Sebastien Michaelis he suggests murder and blasphemy and his adversary is St. Barnabas. His name was surely taken from Baal Berith (god), a form of Baal worshiped in Berith (Beirut), Phoenicia. In Alchemy Berith was the element with which all metals could be transmuted into gold. “Berith” is the Hebrew word for covenant, it was originated from the Akkadian (Babylonian) word “Biritu” which means “to fetter” or “to bond”.
Astaroth (also Ashtaroth, Astarot and Asteroth) is referred to in The Lesser Key of Solomon as a very powerful demon. In art, in the Dictionnaire Infernal, Astaroth is depicted as a nude man with feathered wings, wearing a crown, holding a serpent in one hand, and riding a beast with dragon-like wings and a serpent-like tail. According to Sebastien Michaelis he is a demon of the First Hierarchy, who seduces by means of laziness, vanity, and rationalized philosophies.
Astaroth’s seal (according to The Lesser Key of Solomon).
His adversary is St. Bartholomew, who can protect against him for he has resisted Astaroth’s temptations. To others, he teaches mathematical sciences and handicrafts, can make men invisible and lead them to hidden treasures, and answers every question formulated to him. He was also said to give to mortal beings the power over serpents. His name is possibly taken from the goddess Asherah or Astarte.
Focalor (also Forcalor, Furcalor) is a powerful Great Duke of Hell, commanding three or thirty legions of spirits. Focalor is mentioned in The Lesser Key of Solomon as the forty-first of the 72 goetic demons. According to the grimoire: Focalor appears in the form of a man with a griffin’s wings, kills men, drowns them, and overthrows warships; but if commanded by the conjurer he will not harm any man or thing. Focalor has power over wind and sea, and had hoped to return to heaven after one thousand years, but he was deceived in his hope. One of the three archdemons, Lucifuge Rofocale, has his second name as an anagram of Focalor, implying an intellectual relationship.
Not to be confused with Zepar.
Vepar (also Separ, Vephar) is a strong Great Duke of Hell, and rules twenty-nine legions of demons. He governs the waters and guides armoured ships laden with ammunition and weapons; he can also make, if requested, the sea rough and stormy, and to appear full of ships. Vepar can make men die in three days by putrefying sores and wounds, causing worms to breed in them, but if requested by the conjurer he can heal them immediately. Vepar is depicted as a mermaid.
Vual (also Uvall, Voval, Vreal, Wal, Wall) is a mighty Great Duke of Hell, commanding thirty-seven legions of demons. He gives the love of women, causes friendship between friends and foes, and tells things past, present and to come. Vual is depicted as a dromedary that after a while changes shape into a man, and speaks the Egyptian language, but not perfectly, with a deep voice.
Crocell (also called Crokel or Procell) is the 49th spirit of the Goetia, manifesting as an angel with a tendency to speak in dark and mysterious ways. Once a member of the Powers, he is now a Duke of Hell who rules over 48 legions of demons. When summoned by a conjuror, he can teach geometry and other liberal sciences. He can also warm bodies of water, create the illusion of the sound of rushing waters, and reveal the location of natural baths.
Allocer (also Alocer, Alloces) is a demon whose title is Great Duke of Hell, and who has thirty-six legions of demons under his command. He induces people to immorality and teaches arts and all mysteries of the sky. He is described by Johann Weyer as appearing in the shape of a knight mounted on an enormous horse. His face has leonine characteristics; he has a ruddy complexion and burning eyes; and he speaks with much gravity. He is said to provide good familiars, and to teach astronomy and liberal arts. Allocer is often depicted riding a horse with dragon legs.
(Duke/Count) Murmur (also Murmus, Murmuur, Murmux) is a Great Duke and Earl of Hell, and has thirty legions of demons under his command. He teaches Philosophy, and can oblige the souls of the deceased to appear before the conjurer to answer every desired question. Murmur is depicted as a soldier riding a Vulture or a Griffin, and wearing a ducal crown. Two of his ministers go before him making the sound of trumpets. “Murmur” in Latin means noise, whisper, murmur, and the sound of the trumpet.
Gremory (also Gamory, Gemory, or Gomory) is a strong Duke of Hell that governs twenty-six legions of demons. He tells all things past, present and future, about hidden treasures, and procures the love of women, young and old, but especially maidens. He is depicted as appearing in the form of a beautiful woman with the crown of a duchess tied around her waist, and riding a camel.
Vapula (also Naphula) is a powerful Great Duke of Hell that commands thirty-six legions of demons. He teaches philosophy, mechanics, and sciences. Vapula is depicted as a griffin-winged lion.
Flauros (also Flavros, Hauras, Haures, Havres) is a strong Great Duke of Hell, having thirty-six (twenty according to Pseudomonarchia Daemonum) legions of demons under his rule. He gives true answers of all things past, present and future, but he must be first commanded to enter a magic triangle for if not he will lie, deceive the conjurer, and beguile him in other business. But if he enters the triangle he will answer truly, and gladly speak about divinity, the creation of the world, himself, and other fallen angels. He can also destroy all the conjurer’s enemies by burning them up. If the magician requests it, he will not suffer temptations from any spirit or in any form. Commonly people represent him as a humanoid leopard with big claws. Flauros is depicted as a terrible and strong leopard that under request of the conjurer changes into a man with fiery eyes and an awful expression. Flauros can also supposedly be called upon when a mortal wishes to take vengeance on other demons. This is likely included in his capability to destroy the conjurer’s enemies.
Dantalion’s seal from the Lesser Key of Solomon
Dantalion (or Dantalian) is a powerful Great Duke of Hell, with thirty-six legions of demons under his command; he is the 71st of 72 spirits of Solomon. He teaches all arts and sciences, and also declares the secret counsel of anyone, given that he knows the thoughts of all people and can change them at his will. He can also cause love and show the similitude of any person, show the same by means of a vision, and let them be in any part of the world they will. He is depicted as a man with many appearances, which means the faces of all men and women. There are also many depictions in which he is said to hold a book in one of his hands:
The Seventy-first Spirit is Dantalion. He is a Duke Great and Mighty, appearing in the Form of a Man with many Countenances, all Men’s and Women’s Faces; and he hath a Book in his right hand. His Office is to teach all Arts and Sciences unto any; and to declare the Secret Counsel of any one; for he knoweth the Thoughts of all Men and Women, and can change them at his Will. He can cause Love, and show the Similitude of any person, and show the same by a Vision, let them be in what part of the World they Will. He governeth 36 Legions of Spirits; and this is his Seal, which wear thou, etc. The Lesser Key of Solomon
Stolas as illustrated by Louis Le Breton in Dictionnaire Infernal.
An early woodcut image of Orobas.
Vassago (also Vasago, Usagoo) is a mighty Prince of Hell (see Hierarchy of demons), ruling over twenty-six legions of demons. He can be persuaded to tell the magician of events past and future, can discover hidden and lost things, and has a “good” nature. A partial description from The Lesser Key of Solomon is as follows: “The Third Spirit is a Mighty Prince, being of the same nature as Agares. He is called Vassago. This Spirit is of a Good Nature, and his office is to declare things Past and to Come, and to discover all things Hid or Lost.” According to the Liber Officium Spirituum, he manifests as an angel.
Sitri (also spelled Bitru, Sytry) is a Great Prince of Hell, and reigns over sixty legions of demons. He causes men to love women and vice versa, and can make people bare themselves naked if desired. He is depicted with the face of a leopard and the wings of a griffin, but under the conjurer’s request he changes into a very beautiful man.
(Count/Prince) Ipos (also Aiperos, Ayperos, Ayporos, Ipes) is an Earl and powerful Prince of Hell who has thirty-six legions of demons under his command. He knows and can reveal all things, past, present and future. He can make men witty and valiant. He is commonly depicted with the body of an angel with the head of a lion, the tail of a hare, and the feet of a goose, less frequently in the same shape but with the body of a lion, and rarely as a vulture.
(Prince/President) Gaap (also Goap, Tap) is a mighty Prince and Great President of Hell, commanding sixty-six legions of demons. He is, according to The Lesser Key of Solomon, the king and prince of the southern region of Hell and Earth, and according to the Pseudomonarchia Daemonum (False Monarchy of the Demons) the king of the western region and as mighty as Beleth, but for both he is the guide of the four kings (the others being Ziminiar, Corson and Amaymon, although some translations of The Lesser Key of Solomon consider Belial, Beleth, Asmodai and Gaap, not giving detail on the cardinal point they rule). He is said to be better conjured to appear when the Sun is in a southern zodiacal sign. Gaap specifically controls the element of water and reigns over the Water Elementals or the ‘water demons’. Gaap teaches Philosophy and all liberal sciences, can cause love or hate and make men insensible and invisible, deliver familiars out of the custody of other magicians, teaches how to consecrate those things that belong to the dominion of Amaymon his king (there is a contradiction here, see above), gives true answers concerning past, present and future, and can carry and re-carry men and things speedily from one nation to another at the conjurer’s will. According to a few authors he can make men ignorant. According to Pseudomonarchia Daemonum, certain necromancers honour him with sacrifices and burning offerings. He is depicted in human shape.
Stolas (also known as Stolos, Stoppas and Solas) is “a Great Prince of Hell, commands twenty-six legions of demons. He teaches astronomy and is knowledgeable about herbs, plants, and precious stones. He is often depicted as a raven or a crowned owl with long legs.”
Orobas is a powerful Great Prince of Hell, having twenty legions of demons under his control. He supposedly gives true answers of things past, present and to come, divinity, and the creation of the world; he also confers dignities and prelacies, and the favour of friends and foes. Orobas is faithful to the conjurer, does not permit that any spirit tempts him, and never deceives anyone. He is depicted as a horse that changes into a man under the conjurer’s request. The name could come from Latin “orobias”, a type of incense.
Seir (also known as Seire, Seere, or Sear) is a Prince of Hell with 26 legions of demons under his command. He can go to any place on earth in a matter of seconds to accomplish the will of the conjurer, bring abundance, help in finding hidden treasures or in robbery, and is not a demon of evil but good nature, being mostly indifferent to evilness. He is depicted as a man riding a winged horse, and is said to be beautiful.
Gamigin (also Gamygin, Gamigm or Samigina) is a Great Marquis of Hell who rules over thirty legions of demons. He teaches all liberal sciences and gives an account of the souls of those who died in sin and who drowned in the sea, speaking with a rough voice. He also answers what is asked about, and stays with the conjurer until he or she is satisfied. Gamigin is depicted as a little horse or a donkey, which changes form into a man under the conjurer’s request.
Aamon (or Amon, Nahum) is a Marquis of Hell who governs forty infernal legions. He appears as a wolf with a serpent’s tail who can breathe fire, or as a man with a raven’s head, sometimes depicted with canine teeth. He tells of all things past and future. He procures feuds, and reconciles controversies between friends and foes.
Leraje (also Leraie, Leraikha, Leraye, Loray, Oray) is a mighty Great Marquis of Hell who has thirty legions of demons under his power. He causes great battles and disputes, and makes gangrene wounds caused by arrows. He is depicted as a gallant and handsome archer clad in green, carrying a bow and quiver.
The demon Naberius (also Naberus, Nebiros and Cerberus, Cerbere) was first mentioned by Johann Weyer in 1583. He is supposedly the most valiant Marquis of Hell, and has nineteen legions of demons under his command. He makes men cunning in all arts, but especially in rhetoric, speaking with a hoarse voice. He also restores lost dignities and honors, although to Johann Weyer he procures the loss of them. Naberius appears as a three-headed dog or a raven. He has a raucous voice but presents himself as eloquent and amiable. He teaches the art of gracious living. He is depicted as a crow or a black crane. Concerning his name, it is unclear if there is an association with the Greek Cerberus. It is said that in 1583, Johann Weyer considers both of them to be the same demon. He claimed:
Naberius [Naberus], alias Cerberus, is a valiant marquesse, shewing himselfe in the forme of a crowe, when he speaketh with a hoarse voice: he maketh a man amiable and cunning in all arts, and speciallie in rhetorike, he procureth the losse of prelacies and dignities: nineteene legions heare (and obeie) him.
Ronové as depicted in the Dictionnaire Infernal.
(Marquis\Count) Ronové (also Ronove, Roneve, Ronwe) is a Marquis and Great Earl of Hell, commanding twenty legions of demons. He teaches Rhetoric, languages, and gives good and loyal servants and the favour of friends and foes. He is described as a monster holding a staff, without detailing his appearance. He is also described as taker of old souls; often coming to earth to harvest souls of decrepit humans and animals near death.
Forneus is a Great Marquis of Hell, and has twenty-nine legions of demons under his rule. He teaches Rhetoric and languages, gives men a good name, and makes them be loved by their friends and foes. He is depicted as a great sea monster. His name seems to come from Latin “fornus”, “furnus”: “oven”.
Marchosias (also Marchocias) is a powerful Great Marquis of Hell, commanding thirty legions of demons. He is a strong and excellent fighter and very reliable to the conjurer, giving true answers to all questions. Marchosias hoped after 1,200 years to return to heaven with the non-fallen angels, but he is deceived in that hope. He is depicted as a wolf with a man’s form as well as a griffin’s wings and a serpent’s tail, that under request changes shape into a man. The name Marchosias comes from Late Latin marchio, “marquis”.
Phenex (also Pheynix, Phoenix, Phoeniex) is a Great Marquis of Hell and has twenty legions of demons under his command. He teaches all wonderful sciences, is an excellent poet, and is very obedient to the conjuror. Phenex hopes to return to Heaven after 1,200 years, but he is deceived in this hope. He is depicted as a phoenix, which sings sweet notes with the voice of a child, but the conjurer must warn his companions (for he has not to be alone) not to hear them and ask him to put in human shape, which the demon supposedly does after a certain amount of time. Johann Weyer’s Pseudomonarchia Daemonum describes this spirit as follows:
Phoenix is a great marquesse, appearing like the bird Phoenix, having a child’s voice: but before he standeth still before the conjuror, he singeth manie sweet notes. Then the exorcist with his companions must beware he give no eare to the melodie, but must by and by bid him put on humane shape; then will he speake marvelous of all wonderfull sciences. He is an excellent poet, and obedient, he hopeth to returne to the seventh throne after a thousand two hundredth yeares, and governeth twentie legions.
Sabnock (also spelled Sab Nac, Sabnac, Sabnach, Sabnack, Sabnacke, Salmac and Savnock) is a mighty Great Marquis of Hell, who has 50 legions of demons under his command. He builds high towers, castles and cities, furnishing them with weapons, ammunition, etc., gives good familiars, and can afflict men for several days making their wounds and sores gangrenous or filling them with worms. Sabnock is depicted as a soldier with armor and weapons, the head of a lion, and riding a pale horse.
Shax (also spelled Chax, Shan, Shass, Shaz, and Scox) is a Great Marquis of Hell, and has power over 30 legions of demons on evil horses. He takes away the sight, hearing and understanding of any person under the conjurer’s request, and steals money out of kings’ houses, carrying it back to the people. He also steals horses and everything the conjurer asks. Shax can also discover hidden things if they are not kept by evil spirits, and sometimes gives good familiars, but sometimes those familiars deceive the conjurer. He should not be bothered too often. Shax is thought to be faithful and obedient, but is a great liar and will deceive the conjurer unless obliged to enter a magic triangle drawn on the floor. He will then speak marvellously and tell the truth. He knows when lies are told and uses these to teach lessons. He is depicted as a stork that speaks with a hoarse but subtle voice; his voice changes into a beautiful one once he enters the magic triangle.
Orias (also spelled Oriax) is a Great Marquis of Hell, and has thirty legions of demons under his command. He knows and teaches the virtues of the stars and the mansions of the planets (the influence of each planet depending on the astrological sign in which it is in a specific moment and the influence of that sign on an individual depending on how the zodiac was configured at the moment of his/her birth or at the moment of asking a question to the astrologist); he also gives dignities, prelacies, and the favour of friends and foes, and can metamorphose a man into any shape.
Andras is a Great Marquis of Hell, having under his command thirty legions of demons. He sows discord among people. According to the Goetia, Andras was a Grand Marquis of Hell, appearing with a winged angel’s body and the head of an owl or raven, riding upon a strong black wolf and wielding a sharp and bright sword. He was also responsible for sowing discord, and commanded 30 infernal legions. He is the 63rd of the 72 spirits of Solomon. Andras was considered to be a highly dangerous demon, who could kill the conjuring magician and his assistants if precautions were not taken. The Dutch demonologist Johannes Wier, in his Pseudomonarchia Daemonum, says of Andras:
Andras is a great marquesse, and seemes in an angels shape with a head like a blacke night raven, riding upon a blacke and a verie strong woolfe, flourishing with a sharpe sword in his hand, he can kill the maister, the servant, and all assistants, he is author of discords, and ruleth thirtie legions.
Another demonologist, Collin de Plancy, also mentions Andras in his writings:
Grand Marquis of Hell. He appears to have the body of an angel and the head of a wood owl, and to be riding a black wolf and carrying in his hand a pointed saber. He teaches those whom he favors to kill their enemies, masters and servants. He stirs up trouble and dissension. He commands thirty legions.
Andrealphus (also Androalphus) appears as the 54th demon in Johann Weyer’s tome on demonology Pseudomonarchia Daemonum and is described as a great Marquis with the appearance of a Peacock who raises great noises and teaches cunning in astronomy, and when in human form also teaches geometry in a perfect manner. He is also described as ruling over thirty legions and as having the ability to turn any man into a bird. Andrealphus also appears as the 65th demon in the Goetia where he is described with similar traits, but also including the ability to make men subtle in all things pertaining to Mensuration, among other things.
Kimaris (also known by the alternate names Cimeies, Cimejes and Cimeries) is most widely known as the 66th demon of the first part of the Lemegeton (popularly known as the Ars Goetia). He is described as a warrior riding a goodly black horse, and possesses the abilities of locating lost or hidden treasures, teaching trivium (grammar, logic and rhetoric) and making a man into a warrior of his own likeness. He holds the rank of marquis, and is served by 20 legions. He also rules over all the spirits of Africa. Much the same description is found in the earlier text of Johann Weyer’s catalog of demons, Pseudomonarchia Daemonum (published 1563). Earlier still is the Munich Handbook of Necromancy: Clm 849 (published by Richard Kieckhefer, as Forbidden Rites: a necromancer’s manual of the 15th century 1998) which lists an entity named Tuvries with much the same characteristics, except that he has 30 legions of servitors, and can cause a person to cross seas and rivers quickly. Most likely, Tuvries is a mistranscription of Cymries. Kimaris, as Cimeries, is also found on Anton LaVey’s list of infernal names, although it is not known why LaVey chose Kimaris as one of the comparatively few Goetic daimons included. Aleister Crowley, in 777, gives Kimaris the Hebrew spelling KYMAVR and attributes him to the four of disks and the third decan of Capricorn by night. KYMAVR may allude to “Khem-our” (black light), a form of Horus mentioned in H. P. Blavatsky’s Secret Doctrine. In Sepher Sephiroth, he is listed as KYTzAVR, with a gematria of 327, although KYMAVR=277. Since Tzaddi=90, which is also Mem spelled in full, the gematric substitution may be deliberate or a blind. In Harleian Ms. 6482, titled “The Rosie Crucian Secrets” (printed by the Aquarian Press, 1985), Dr. Rudd lists Cimeries as the 26th spirit made use of by King Solomon. He also attributes an angel Cimeriel to one of Dee’s Enochian Ensigns of Creation, the tablet of 24 mansions (see McLean, Treatise on Angel Magic). The earliest mention of Chamariel is in Rossi’s Gnostic tractate (see Meyer and Smith, Ancient Christian Magic). It is probable that the earliest mention of Kimaris is also Coptic, found in the London oriental mss 6796 where the name “Akathama Chamaris” appears (Meyer and Smith). In this text, the entity in question does not appear to be evil; rather, he is addressed as a godlike helping spirit. Baskin’s Dictionary of Satanism speculates that Cimeries is derived from Cimmerians, a warlike people mentioned in the works of several classical authors as dwelling totally in darkness. It is also possible that Cimeries is derived from Chimaira, the three-headed, fire-breathing lion-goat-serpent who eventually became one of the guardians of the underworld. There is a precedent, considering that the harmless Phoenix is also demonized in the Goetia.
Decarabia (also called Carabia) is a demon and, according to The Lesser Key of Solomon, a Great Marquis of Hell, or a King and Earl according to the original Latin version of the Pseudomonarchia Daemonum (these were somehow left out of the English translation by Reginald Scot). He has thirty legions of demons under his command. Decarabia knows the virtues of all herbs and precious stones, and can change into all birds and sing and fly like them before the conjurer. He is depicted as appearing as a pentagram star, changing into a man under the conjurer’s request.
Image of Furfur from Collin de Plancy’s Dictionnaire Infernal.
Furfur (also Furtur) is a powerful Great Earl of Hell, being the ruler of twenty-six legions of demons. He is a liar unless compelled to enter a magic triangle where he gives true answers to every question, speaking with a rough voice. Furfur causes love between a man and a woman, creates storms, tempests, thunder, lightning, and blasts, and teaches on secret and divine things. He is depicted as a hart or winged hart, and also as an angel. “Furfur” or “furfurēs” in Latin means “bran”. However, it seems more likely that the name is a corruption of “Furcifer”, the Latin word for “scoundrel”. Slightly less likely considering the context, but still possible, is that the name originated from “fūr”, Latin for “thief”.
Not to be confused with Malphas.
Malthus (also Halphas, Malthas, or Malthous) is an Earl of Hell, commanding 26 legions of demons, who is said to have a rough voice when speaking. He is often depicted in the shape of a stork. Malthus builds towers and fills them with ammunition and weapons, an armorer of sorts. He is a prince of Hell. He is also said to send his legions into battle, or to places designated by higher commanding demons.
Raum (also Raim, Raym, Räum) is a Great Earl of Hell, ruling thirty legions of demons. He is depicted as a crow which adopts human form at the request of the conjurer. Raum steals treasures out of kings’ houses, carrying them where he wishes, and destroys cities and dignities of men (he is said to have great dispraise for dignities). Raum can also tell things past, present and future, reconcile friends and foes, and invoke love.
Bifrons. An illustration from the “Dictionnaire Infernal” (1863).
Bifrons (also Bifrovs, Bifröus, Bifronze) is a demon, Earl of Hell, with six legions of demons under his command. He teaches sciences and arts, the virtues of the gems and woods, herbs, and changes corpses from their original grave into other places, sometimes putting magic lights on the graves that seem candles. He appears as a monster, but then changes his shape into that of a man. The origin of the name is the Roman god Janus.
Andromalius is a mighty Great Earl of Hell, having thirty-six legions of demons at his service. He can bring back both a thief and the stolen goods, punishes all thieves and other wicked people, and discovers hidden treasures, all evilness, and all dishonest dealing. Andromalius is depicted as a man holding a big serpent in his hand.
The Seventy-second Spirit in Order is named Andromalius. He is an Earl, Great and Mighty, appearing in the Form of a Man holding a Great Serpent in his Hand. His Office is to bring back both a Thief, and the Goods which be stolen; and to discover all Wickedness, and Underhand Dealing; and to punish all Thieves and other Wicked People and also to discover Treasures that be Hid. He ruleth over 36 Legions of Spirits. His Seal is this, the which wear thou as aforesaid, etc. The Lesser Key of Solomon
Furcas (also Forcas) is a Knight of Hell, and rules 20 legions of demons. He teaches Philosophy, Astronomy, Rhetoric, Logic, Chiromancy and Pyromancy. Furcas is depicted as a strong old man with white hair and long white beard, who rides a horse while holding a sharp weapon (pitch fork).
Image of Furcas from Collin de Plancy’s Dictionnaire Infernal
Not to be confused with Foras.
Furcas is a knight and commeth foorth in the similitude of a cruell man, with a long beard and a hoarie head, he sitteth on a pale horsse, carrieng in his hand a sharpe weapon, he perfectlie teacheth practike philosophie, rhetorike, logike, astronomie, chiromancie, pyromancie, and their parts: there obeie him twentie legions.
— Johann Weyer (1583)
The etymology of his name may be derived from the Latin word furca, meaning fork, or from Greco-Roman also meaning a sepulchre (tomb).
Barbas (or Marbas) is a demon described in the Ars Goetia. He is described as the Great President of Hell governing thirty-six legions of demons. He answers truly on hidden or secret things, causes and heals diseases, teaches mechanical arts, and changes men into other shapes. He is depicted as a great lion that, under the conjurer’s request, changes shape into a man.
Buer is a spirit that appears in the 16th century grimoire Pseudomonarchia Daemonum and its derivatives, where he is described as a Great President of Hell, having fifty legions of demons under his command. He appears when the Sun is in Sagittarius. Buer teaches Natural and Moral Philosophy, Logic, and the virtues of all herbs and plants. He also heals all infirmities, especially of men, and gives good familiars. He is depicted in the shape of Sagittarius, which is as a centaur with a bow and arrows. Additionally, Louis Le Breton created an illustration of Buer, later engraved by M. Jarrault, depicting the demon as having the head of a lion and five goat legs surrounding his body to walk in every direction. The etymology of his name is uncertain.
(Count/President) Botis (or Otis) is a Great President and Earl of Hell, commanding sixty legions of demons. He tells of all things past and future, and reconciles friends and foes. He is depicted as an ugly viper, but when he changes shape, he puts himself in human shape, with big teeth and two horns. When in human shape he carries a sharp and bright sword in his hand.
(Count/President) Morax (also Foraii, Marax and Farax) is a Great Earl and President of Hell, having thirty-six legions of demons under his command. He teaches Astronomy and all other liberal sciences, and gives good and wise familiars that know the virtues of all herbs and precious stones. He is depicted as a big bull with the face of a man. It has been proposed that Morax is related to the Minotaur which Dante places in Hell (Inferno, Canto xii). See Fred Gettings, Dictionary of Demons (1988) His name seems to come from Latin “morax”, that delays, that stops.
Caacrinolaas as depicted in the “Dictionnaire Infernal” (1863).
(Count/President) Glasya-Labolas (also Caacrinolaas, Caassimolar, Classyalabolas, Glassia-labolis, Glasya Labolas, Gaylos-Lobos) is a mighty President of Hell who commands thirty-six legions of demons. He is the author and captain of manslaughter and bloodshed, tells all things past and to come, gains the minds and love of friends and foes causing love among them if desired, incites homicides and can make a man invisible. He is depicted as a dog with the wings of a griffin.
Not to be confused with Furcas.
Foras (alternatively Forcas or Forrasis) is a powerful President of Hell, being obeyed by twenty-nine legions of demons. He teaches logic and ethics in all their branches, the virtues of all herbs and precious stones, can make a man witty, eloquent, invisible, and live long, and can discover treasures and recover lost things. He is depicted as a strong man. His name seems to derive from Latin foras (out, outside).
The Thirty-first Spirit is Foras. He is a Mighty President, and appeareth in the Form of a Strong Man in Human Shape. He can give the understanding to Men how they may know the Virtues of all Herbs and Precious Stones. He teacheth the Arts of Logic and Ethics in all their parts. If desired he maketh men invisible, and to live long, and to be eloquent. He can discover Treasures and recover things Lost. He ruleth over 29 Legions of Spirits, and his Seal is this, which wear thou, etc.
— S. L. MacGregor Mathers (1904)
Not to be confused with Malthus (demon).
Malphas is a mighty Great President of Hell, having forty legions of demons under his command. He builds houses, high towers and strongholds, throws down the buildings of the enemies, can destroy the enemies’ desires or thoughts (and/or make them known to the conjurer) and all what they have done, gives good familiars, and can bring quickly artificers together from all places of the world. Malphas accepts willingly and kindly any sacrifice offered to him, but then he will deceive the conjurer. He is depicted as a crow that after a while or under request changes shape into a man, and speaks with a hoarse voice.
Haagenti (also Haage, Hage) is a Great President of Hell, ruling thirty-three legions of demons. He makes men wise by instructing them in every subject, transmutes all metals into gold, and changes wine into water and water into wine. Haagenti is depicted as a big bull with the wings of a griffin, changing into a man under request of the conjurer.
Camio in bird form as depicted in Collin de Plancy’s Dictionnaire Infernal, 1863 edition.
Camio (also Caim, Caym) appears in Ars Goetia, the first part of The Lesser Key of Solomon as a Great President of Hell, ruling over thirty legions of demons. Much detail is offered: he is a good disputer, gives men the understanding of the voices of birds, bullocks, dogs, and other creatures, and of the noise of the waters too, and gives true answers concerning things to come. He is depicted in 19th and 20th century occultist illustrations as appearing in the form of the black bird called a thrush, but soon he changes his shape into a man that has a sharp sword in his hand. When answering questions he seems to stand on burning ashes or coals. The title “President” of Hell would suggest a parallel with the presiding officer of a college or convocation, which are the only pre-modern uses of the term. Camio’s name seems to be taken from the biblical first murderer, Cain.
Ose (also Osé, Oze, Oso, Voso) is a Great President of Hell, ruling three legions of demons. He makes men wise in all liberal sciences and gives true answers concerning divine and secret things; he also brings insanity to any person the conjurer wishes, making him/her believe that he/she is the creature or thing the magician desired, or makes that person think he is a king and wearing a crown, or a pope. Ose is depicted as a leopard that after a while changes into a man. His name seems to derive from Latin “os”, mouth, language, or “osor”, that who abhors.
Amy (also Avnas) is the 58th spirit, a President of Hell, and according to Johann Weyer’s Pseudomonarchia daemonum:
Amy is a great president, and appeareth in a flame of fier, but having taken mans shape, he maketh one marvelous in astrologie, and in all the liberall sciences, he procureth excellent familiars, he bewraieth treasures preserved by spirits, he hath the government of thirtie six legions, he is partlie of the order of angels, partlie of potestats, he hopeth after a thousand two hundreth yeares to returne to the seventh throne: which is not credible.
Valac (also Ualac, Valak, Valax, Valu, Valic, Volac) is the mighty Great President of Hell, having thirty legions of demons under his command. Valac is said to give true answers about hidden treasures; he reveals where serpents can be seen, and delivers them harmless to the magician. He is said to appear as a small poor boy with angel wings riding on a two-headed dragon.
The Lesser Key of Solomon
The Lesser Key of Solomon, also known as Salomonis Regis or Lemegeton, is an anonymous grimoire on demonology. It was compiled in the mid-17th century, mostly from materials a couple of centuries older. It is divided into five books—the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria.
Aleister Crowley’s variant of the Goetic circle and triangle, magical objects/symbols used in the conjuration of the seventy-two spirits of the Ars Goetia
Solomon’s secret seal and a star on Bartholomew’s epitaph from 1316 in Szprotawa
Goetia or Goëtia is a practice that includes the conjuration of demons. The Ancient Greek word γοητεία (goēteía) means “charm, jugglery, sorcery”, from γόης (góēs) “sorcerer, wizard” (plural: γόητες góētes). The meaning of “sorcerer” is attested in a scholion, or commentary, referring to the Dactyli, a mythical race, stating that according to Pherecydes of Syros and Hellanicus of Lesbos, those to the left are goētes, while those to the right are deliverers from sorcery.[page needed] The word may be ultimately derived from the verb γοάω “groan, bewail” (goáō). Derivative terms are γοήτευμα “a charm” (goḗteuma, plural γοητεύματα goēteúmata) and γοητεύω “to bewitch, beguile” (goēteúō).
Γοητεία was a term for the magic in the Greco-Roman world. Its Latinized form is goëtia; in the 16th century, English adopted it as goecie or goety (and the adjectival form goetic), via French goétie.
During the Renaissance, goëtia was sometimes contrasted with magia, as “evil magic” vs. “good magic” or “natural magic”, or sometimes with theurgy. Heinrich Cornelius Agrippa, in his Three Books of Occult Philosophy, writes “Now the parts of ceremonial magic are goetia and theurgia. Goetia is unfortunate, by the commerces of unclean spirits made up of the rites of wicked curiosities, unawful charms, and deprecations, and is abandoned and execrated by all laws.”
The most obvious source for the Ars Goetia is Johann Weyer’s Pseudomonarchia Daemonum in his De praestigiis daemonum. Weyer does not cite, and is unaware of, any other books in the Lemegeton, suggesting that the Lemegeton was derived from his work, not the other way around. The order of the spirits changed between the two, four additional spirits were added to the later work, and one spirit (Pruflas) was omitted. The omission of Pruflas, a mistake that also occurs in an edition of Pseudomonarchia Daemonum cited in Reginald Scot’s The Discoverie of Witchcraft, indicates that the Ars Goetia could not have been compiled before 1570. Indeed, it appears that the Ars Goetia is more dependent upon Scot’s translation of Weyer than on Weyer’s work in itself. Additionally, some material came from Heinrich Cornelius Agrippa’s Three Books of Occult Philosophy, the Heptameron by pseudo-Pietro d’Abano, [note 2] and the Magical Calendar.
Weyer’s Officium Spirituum, which is likely related to a 1583 manuscript titled The Office of Spirits, appears to have ultimately been an elaboration on a 15th-century manuscript titled Livre des Esperitz (30 of the 47 spirits are nearly identical to spirits in the Ars Goetia).
In a slightly later copy made by Thomas Rudd (1583?–1656), this portion was labelled “Liber Malorum Spirituum seu Goetia”, and the seals and demons were paired with those of the 72 angels of the Shem HaMephorash which were intended to protect the conjurer and to control the demons he summoned. The angelic names and seals derived from a manuscript by Blaise de Vigenère, whose papers were also used by Samuel Liddell MacGregor Mathers (1854-1918) in his works for the Hermetic Order of the Golden Dawn (1887–1903). Rudd may have derived his copy of Liber Malorum Spirituum from a now-lost work by Johannes Trithemius, who taught Agrippa, who in turn taught Weyer.
This portion of the work was later translated by Samuel Liddell MacGregor Mathers and published by Aleister Crowley in 1904 under the title The Book of the Goetia of Solomon the King. Crowley added some additional invocations previously unrelated to the original work (including some evocations in the Enochian language), as well as essays describing the rituals as psychological exploration instead of demon summoning.
The Seventy-Two Demons
The 72 sigils
The demons’ names (given below) are taken from the Ars Goetia, which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Weyer. As a result of multiple translations, there are multiple spellings for some of the names, which are given in the articles concerning them. The demons Vassago, Seere, Dantalion, and Andromalius are new additions in Ars Goetia that are not present in the Pseudomonarchia Daemonum that it is based upon.
The demons are described as being commanded by four kings of the cardinal directions: Amaymon (east), Corson (west), Ziminiar (north), and Gaap (south). A footnote in one variant edition instead lists them as Oriens or Uriens, Paymon or Paymonia, Ariton or Egyn, and Amaymon or Amaimon, alternatively known as Samael, Azazel, Azael, and Mahazael (purportedly their preferred rabbinic names). Agrippa’s Occult Philosophy lists the kings of the cardinal directions as Urieus (east), Amaymon (south), Paymon (west), and Egin (north); again providing the alternate names Samuel (i.e. Samael), Azazel, Azael, and Mahazuel. The Magical Calendar lists them as Bael, Moymon, Poymon, and Egin, though Peterson notes that some variant editions instead list ‘”Asmodel in the east, Amaymon in the south, Paymon in the west, and Aegym in the north”; “Oriens, Paymon, Egyn, and Amaymon”; or “Amodeo (king of the east), Paymon (king of the west), Egion (king of the north), and Maimon.”
Ars Theurgia Goetia
The Ars Theurgia Goetia mostly derives from Trithemius’s Steganographia, though the seals and order for the spirits are different due to corrupted transmission via manuscript. Rituals not found in Steganographia were added, in some ways conflicting with similar rituals found in the Ars Goetia and Ars Paulina. Most of the spirits summoned are tied to points on a compass, four emperors are tied to the cardinal points (Carnesiel in the east, Amenadiel in the west, Demoriel in the north and Caspiel in the south), and sixteen dukes are tied to cardinal points, inter-cardinal points, and additional directions between those. There are an additional eleven “wandering princes”, totalling thirty-one spirit leaders who each rule several to a few dozen spirits.
Derived from book three of Trithemius’s Steganographia and from portions of the Heptameron, but purportedly delivered by Paul the Apostle instead of (as claimed by Trithemius) Raziel. Elements from The Magical Calendar, astrological seals by Robert Turner’s 1656 translation of Paracelsus’s Archidoxes of Magic, and repeated mentions of guns and the year 1641 indicate that this portion was written in the later half of the seventeenth century. Traditions of Paul communicating with heavenly powers are almost as old as Christianity itself, as seen in some interpretations of 2 Corinthians 12:2–4 and the apocryphal Apocalypse of Paul. The Ars Paulina is in turn divided into two books, the first detailing twenty-four angels aligned with the twenty-four hours of the day, the second (derived more from the Heptameron) detailing the 360 spirits of the degrees of the zodiac.
Mentioned by Trithemius and Weyer, the latter of whom claimed an Arabic origin for the work. A 15th-century copy is attested to by Robert H. Turner, and Hebrew copies were discovered in the 20th century. The Ars Almadel instructs the magician on how to create a wax tablet with specific designs intended to contact angels via scrying.
The oldest known portion of the Lemegeton, the Ars Notoria (or Notory Art) was first mentioned by Michael Scot in 1236 (and thus was written earlier). The Ars Notoria contains a series of prayers (related to those in The Sworn Book of Honorius) intended to grant eidetic memory and instantaneous learning to the magician. Some copies and editions of the Lemegeton omit this work entirely; A. E. Waite ignores it completely when describing the Lemegeton. It is also known as the Ars Nova.
Crowley, Aleister (ed.), S. L. MacGregor Mathers (transcribed) The Book of the Goetia of Solomon the King. Translated into the English tongue by a dead hand (Foyers, Inverness: Society for the Propagation of Religious Truth, 1904) 1995 reprint: ISBN 0-87728-847-X.
Greenup, A. W., “The Almadel of Solomon, according to the text of the Sloane MS. 2731” The Occult Review vol. 22 no. 2, August 1915, 96–102.
Henson, Mitch (ed.) Lemegeton. The Complete Lesser Key of Solomon (Jacksonville: Metatron Books, 1999) ISBN 978-0-9672797-0-1. Noted by Peterson to be “uncritical and indiscriminate in its use of source material”.
de Laurence, L. W. (ed.), The Lesser Key Of Solomon, Goetia, The Book of Evil Spirits (Chicago: de Laurence, Scott & Co., 1916) 1942 reprint: ISBN 978-0-7661-0776-2; 2006 reprint: ISBN 978-1-59462-200-7. A plagiarism of the Mathers/Crowley edition.
Peterson, Joseph H. (ed.), The Lesser Key of Solomon: Lemegeton Clavicula Salomonis (York Beach, ME: Weiser Books, 2001). Considered “the definitive version” and “the standard edition”.
Runyon, Carroll, The Book of Solomon’s Magick (Silverado, CA: C.H.S. Inc., 1996). Targeted more toward practicing magicians than academics, claims that the demons were originally derived from Mesopotamian mythology.
Shah, Idries, The Secret Lore of Magic (London: Abacus, 1972). Contains portions of Ars Almandel and split sections the Goetia, missing large portions of the rituals involved.
Skinner, Stephen & Rankine, David (eds.), The Goetia of Dr Rudd: The Angels and Demons of Liber Malorum Spirituum Seu Goetia (Sourceworks of Ceremonial Magic) (London and Singapore: The Golden Hoard Press 2007) ISBN 978-0-9547639-2-3
Thorogood, Alan (ed.), Frederick Hockley (transcribed), The Pauline Art of Solomon (York Beach, ME: The Teitan Press, 2016)
Veenstra, Jan R. “The Holy Almandal. Angels and the intellectual aims of magic” in Jan N. Bremmer and Jan R. Veenstra (eds.), The Metamorphosis of Magic from Late Antiguity to the Early Modern Period (Leuven: Peeters, 2002), pp. 189–229. The Almadel is transcribed at pp. 217–229.
Waite, Arthur Edward, The Book of Black Magic and of Pacts. Including the rites and mysteries of goëtic theurgy, sorcery, and infernal necromancy, also the rituals of black magic (Edinburgh: 1898). Reprinted as The Secret Tradition in Goëtia. The Book of Ceremonial Magic, including the rites and mysteries of Goëtic theurgy, sorcery, and infernal necromancy (London: William Rider & Son, 1911). Includes the Goetia, Pauline Art and Almadel.
White, Nelson & Anne (eds.) Lemegeton: Clavicula Salomonis: or, The complete lesser key of Solomon the King (Pasadena, CA: Technology Group, 1979). Noted by Peterson to be “almost totally unreadable”.
Wilby, Kevin (ed.) The Lemegetton. A Medieval Manual of Solomonic Magic (Silian, Lampeter: Hermetic Research Series, 1985)
The Book of Abramelin
List of magical terms and traditions
Works of Aleister Crowley